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Sahih Bukhari Complete Edition Free Download in PDF. Sahih Bukhari Complete Edition ebook Read online in PDF Format. Very famous Hadith Books in. Imam Muslim (Muslim ibn al-Hajjaj) was born in AH in Naysabur it the second most authentic hadith collection, after Sahih Bukhari. Sahih Bukhari is a collection of sayings and deeds of Prophet Muhammad (pbuh) , in A.H. and died in A.H. His collection of hadith is.
The Qibla The Quran Burials Zakat Itikaf in Ramadan Hajj Jihad Vows and Oaths Sacrificial Animals Slaughtering Animals Game The Aqiqa Faraid Marriage Suckling Business Transactions Qirad Sharecropping Renting Land Pre-emption in Property Judgements Wills and Testaments Setting Free and Wala The Mukatab Hudud The Mudabbar Blood-Money The Oath of Qasama Madina The Decree Good Character The Evil Eye Hair Visions Greetings General Subjects The Oath of Allegiance Speech Jahannam Sadaqa Knowledge The Supplication of the Unjustly Wronged List of Hadith Books.
Sahih Al-Bukhari. Ablutions Wudu. Bathing Ghusl. Menstrual Periods.
Rubbing hands and feet with dust Tayammum. Prayers Salat. Virtues of the Prayer Hall Sutra of the Musalla. Times of the Prayers. Call to Prayers Adhaan. Characteristics of Prayer. Friday Prayer. Fear Prayer. The Two Festivals Eids. Witr Prayer. Invoking Allah for Rain Istisqaa. Prostration During Recital of Quran. Shortening the Prayers At-Taqseer. Prayer at Night Tahajjud. Actions while Praying. Funerals Al-Janaaiz.
Obligatory Charity Tax Zakat.
Pilgrimmage Hajj. Minor Pilgrammage Umra. Pilgrims Prevented from Completing the Pilgrimmage. Penalty of Hunting while on Pilgrimmage. Virtues of Madinah. Praying at Night in Ramadaan Taraweeh. Retiring to a Mosque for Remembrance of Allah Itikaf. Sales and Trade. Representation, Authorization, Business by Proxy. Distribution of Water. Lost Things Picked up by Someone Luqaata. Manumission of Slaves. Wills and Testaments Wasaayaa.
Fighting for the Cause of Allah Jihaad. One-fifth of Booty to the Cause of Allah Khumus. Beginning of Creation. Virtues and Merits of the Prophet pbuh and his Companions.
Companions of the Prophet. Merits of the Helpers in Madinah Ansaar. Military Expeditions led by the Prophet pbuh Al-Maghaazi. Prophetic Commentary on the Quran Tafseer of the Prophet pbuh.
Virtues of the Quran. Wedlock, Marriage Nikaah. Supporting the Family. Food, Meals.
Hunting, Slaughtering. Al-Adha Festival Sacrifice Adaahi. Good Manners and Form Al-Adab. Asking Permission. To make the Heart Tender Ar-Riqaq. Divine Will Al-Qadar. Oaths and Vows. Expiation for Unfulfilled Oaths. Laws of Inheritance Al-Faraaid. Limits and Punishments set by Allah Hudood. Blood Money Ad-Diyat. Dealing with Apostates.
Saying Something under Compulsion Ikraah. Interpretation of Dreams. Afflictions and the End of the World. Judgments Ahkaam. Accepting Information Given by a Truthful Person. Holding Fast to the Quran and Sunnah. Sahih Muslim. The Book of Destiny Kitab-ul-Qadr. Sunan Abu-Dawud. Purification Kitab Al-Taharah. Prayer Kitab Al-Salat. Details of Commencing Prayer. Detailed Rules of Law about the Prayer during Journey. Prayer at Night. Detailed Injunctions about Ramadan. Prostration while reciting the Quran.
Detailed Injunctions about Witr. Zakat Kitab Al-Zakat. Marriage Kitab Al-Nikah. Divorce Kitab Al-Talaq. Fasting Kitab Al-Siyam. Jihad Kitab Al-Jihad. Sacrifice Kitab Al-Dahaya. Game Kitab Al-Said. Wills Kitab Al-Wasaya. Shares of Inheritance Kitab Al-Faraid. Funerals Kitab Al-Janaiz. Commercial Transactions Kitab Al-downloadu. Wages Kitab Al-Ijarah.
Knowledge Kitab Al-Ilm. Drinks Kitab Al-Ashribah. Foods Kitab Al-Atimah. Medicine Kitab Al-Tibb. Hot Baths Kitab Al-Hammam. Clothing Kitab Al-Libas.
Hadits Shahih Bukhari Muslim
Combing the Hair Kitab Al-Tarajjul. Signet-Rings Kitab Al-Khatam. Battles Kitab Al-Malahim. Prescribed Punishments Kitab Al-Hudud. General Behavior Kitab Al-Adab. Malik's Muwatta. The Times of Prayer. Forgetfulness in Prayer. Prayer in Ramadan. Prayer in Congregation. Shortening the Prayer. The Two Ids. The Fear Prayer. The Eclipse Prayer. Asking for Rain. The Qibla. The Quran.
These speculators try to create artificial scarcity of goods and commodities and thereby create an inflationary pressure on the economy. As the poor masses have to pay for this.
Islam has condemned such speculative business. Interest transactions. All transactions involving interest are forbidden in Islam.
Some people find it hard to submit to the injunction prohibiting interest, because they think interest and profit earned in trade are similar. Capital invested in trade brings an excess called profit; invested in banking it brings interest. Why should one excess be considered lawful and the other unlawful? They fail to take note of the basic difference between the two. Trade involves risk of loss. Also in its case, it is not only the capital invested that brings profit which is equally the result of initiative, enterprise and efficiency of the entrepreneur.
Hence its rate cannot be predetermined and fixed. Moreover, trade is productive. A person reaps a benefit after undergoing labour and hardship. It creates conditions of full employment and economic growth. It will also be noted that trade acts as one of the dominant factors in the process of building up civilisation through co-operation and mutual exchange of ideas.
Interest has no redeeming feature at all. The fixed rate of profit which a person gets from a financial investment without any risk of loss and without augmenting it with human labour creates in man the undesirable weakness of miserliness and Shylockian selfishness and lack of sympathy.
In the economic sphere it initiates and aggravates crisis. Rightly, therefore, has Islam strictly prohibited all transactions based on it or involving it in some form or other. Advancing money on interest, keeping deposits in a bank for the sake of earning interest, or getting concessions in rates of goods or commodities against advance payments of price, mortgaging and utilising an income-yielding property against a certain sum,to be returned in full when the property is redeemed and investing money in a trade against a predetermined and fixed rate of profit-are all unlawfnl business transactions because they involve Riba interest in some form or the other.
Transactions similar in nature to gambling. The Arabic equivalent to gambling is Maisir which literarily means "getting something too easily", "getting a profit without working for it".
The literal meaning of the term explains the principle on account of which gambling is prohibited in Islam. Any monetary gain which cornes too easily, so much so that one does not have to work for it, is unlawful.
The most familiar form of gambling amang the Arabs in the days of the Holy Prophet may peace be upon him was gambling by casting of lots by means of arrows drawn from a bag. Some were blank and those who drew them got nothing. Others indicated prizes-big or small ones. Whether one got anything or nothing depended on pure luck. The principle on which objection to gambling is based is that you gain what you have not earned, or lose on a mere chance.
Dice, lottery, prize bonds and betting on horse races are to be held within the definition of gambling. Munabadha and Mulamasa. Islam recognises barter trade subject to the injunctions of the Qur'an and the Sunnah.
In fact, Islam has closed all doors of dishonesty and deceit in business dealings. It has prohibited all forms of transactions which admit of fraud in the least degree. It has impressed on the traders that defective and worthless goods should not be given in exchange for good ones, and if there is a defect in the goods sold it must be pointed out and made manifest to the downloadr.
The Messenger of Allah may peace be upon him said: "The downloader and the seller have the option of cancelling the contract as long as they have not separated; then.
Besides issuing the instructions which govern all forms of trade, particularly barter trade, Islam has banned two forms of sale contract that were prevalent before Islam. These were Munabadha and Mulamasa. In neither of these was the downloadr offered an opportunity to examine the thing downloadd. Munabadha means that the seller should throw the cloth to the downloader before he has carefully examined it.
The very act of throwing the cloth will mean that the bargain has been struck. Mulamasa means touching the cloth without examining it, ie. Both these forms of transaction were prohibited because in either case the downloadr got no opportunity to examine the things sold to him, and the bargain was likely to prove unduly disadvantageous to one side.
In fact, Islam demanlds that goods and commodities for we should go to the open market and the seller or his agents must be aware of the state of the market before proposals are made for the download of goods or communities in bulk.
He should not be taken unawares lest advantage be taken of his ignorance of the state of the market, and the prevailing prices. All this is ver clearly laid down by the Prophet may peace he upon him. As mentioned above, Islam tries to be fair to both parties to a transaction. Any step on the part of one, that is advantageous to him and disadvantageous to the other, is not permissible. The seller is expected to make the defects if any in the goods manifest to the downloader, nor is the downloader expected to take undue advantage of the ignorance of the seller.
It is the exchange of fresh fruits for dry ones in a way that the quantity of the dry fruit is actually measured and fixed, but the quantity of the fresh fruit to be given in exchange is guessed while it is still on the trees Mishkat, The Holy Prophet may peace be upon him has forbidden this exchange because the quantity of the fruit on the trees cannot be definitely Determined and the transaction is just a leap into the dark.
It consists in selling the fruit on the trees for a period of one, two or three years even before it has made its appearance. It is prohibited because like Muzabana it is also a leap into the dark.
Such transactions may result in bitterness and frustration.
The description of Hadits Shahih Bukhari Muslim
Bai' al-Gharar. It is to sell a thing which one doesn't have in one's possession, nor expects to bring it under one's control, e g. Possession is one of the basic conditions of a sale. One cannot sell a thing which is not in one's possession.
Bai' al-'Uryan. It is getting a thing against a nominal advance on the condition that if the bargain is struck, the advance will be adjusted and if the bargain is cancelled, the seller will riot return the advance. The advance being nominal, the downloader has practically no liability. He will abide by the contract if he finds it advantageous to him and will withdraw himself from it otherwise.
Bai' al-Mudtar. It is to download a thing forcibly or to download a thing when its owner is compelled under stress of want to dispose it of. Instead of downloading the thing, and taking undue advantage of the seller's helplessness, one should help him. Bai' alal-Bai' sale over and above the sale of another. When one person has sold goods to another, a third Person should not upset the bargain trying to sell his own goods to the latter, offering them at lower rates or pointing out the defect in the goods already sold to him by the former.
The downloadr will tell the seller that when he will throw a pebble on his goods, the sale contract will be confirmed or the seller tell the downloadr that on whatever thing a pebble thrown by him falls will be sold to him.
Sale contract is a serious matter and it should not be accomplished by such hit-and-miss methods like throwing the pebbles on the goods.
A sale completed in this way may lead to injustice and hardship to one side and is consequently prohibited. Sale of unripe fruit and unripe corn. The Holy Prophet may peace be upon him , according to Hadrat Anas Allah be pleased with him , has prohibited the sale of grapes before they become dark and that of the corn before it ripens. Similarly, he has forbidden the sale of raw dates. The fruit of the date palms should not be sold until it becomes red or yellow. Here is a brief account of the sale transactions prohibited by Islam.
Muttafaqun ' Alaih Shahih Bukhari Muslim
If one ponders over these forms of transaction described above and described in greater detail in "Kitab al-downloadu," one can arrive at the following conclusions: Islam insists upon absolute justice and fairplay in business dealings.
According to Islam, a person who sacrifices his faith, and loses the good pleasure of his Lord to make a monetary gain has not made a good bargain. A Muslim will not go in for such a bad bargain. A Muslim merchant is not a worshipper of the Mammon with an inordinate love for money. He prizes faith, piety and righteousness above all.
Islam does not believe in the view that all is fair in business and that every kind of cleverness and deceit is justifiable in business transactions. Islam regards business or commerce as an economic activity to be carried on in a spirit of humanity. It does not approve of the cut-throat competition.Shortening the Prayers At-Taqseer.
Moreover, trade is productive. Virtues of Madinah. Prayers Salat. Softube tube tech torrent.
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One cannot sell the carcass of an animal. Such as the preference of Sahih al-Bukhari to Sahih Muslim, which does not mean that every Hadith in Sahih al-Bukhari is more valid than every Hadith in Sahih Muslim, but that the total of what is contained Sahih al-Bukhari is more valid than the total of what is contained in Sahih Muslim, and likewise, the validity of a certain Hadith form the two books of Hadith, over Hadith from other Sahih books, can not be inferred except after the correctness of that particular Hadith is shown.
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